Self -hastity: Virtue and Type
By:
Dr. Mahmud bin Ahmad Ad-Dosari
D. Mahmoud bin Ahmed Al -Dossary
Praise to be God, Lord of the World, Prayer and Peace is in his generous messenger, and for his family and his friends as a whole, but:
Forgiveness is language: the palm of the hand of what is not permitted and not beautiful; Said: forgive inses and minimum. And recovery: request of distrust[انظر: مختار الصحاح، (4/ 1405)؛ لسان العرب، (9/ 253)].
Forgiveness is a bond: the breath of the soul -the soul of the desire, and shortage of shoulders with what is evaluated by the body’s misery, and for the sake of authority, all the pleasures, and the purpose of the accommodation[انظر: تهذيب الأخلاق، للجاحظ (ص21)].
All praise is only for God, the Lord of the universe. Greetings and greetings can always be poured out to the noble apostles, to his family and all his friends. Amma Ba’du:
The definition of iffah in language is self-care from unauthorized and bad things. In an expression it is said, “He takes care of himself from illegal things and worldly greed.” While the meaning of faith tries to maintain self -esteem. (See: a book Mukhtar Ash-Shihah Volume 4 p. 1405; And Oral Al-Araraab Volume 9 p. 253).
Whereas in terms of, iffah is to protect themselves from lusts, and sufficient it with things that straighten their deviations and maintain their health and stay away from waste in all forms of pleasure and sufficient themselves at sufficient limits. (See: Book Tahdzib Al-Akhlaq Al-Jahizh’s work, p. 21).
And the problem comes with forgiveness in the Holy Qur’an: He said:﴿ And those who do not enlarge them will be forgiven. [النُّورِ: 33]; He also said:﴿ Stupid people responsible for them. [الْبَقَرَةِ: 273]
In the Qur’an it has been mentioned to maintain self-esteem. Allah Ta’ala says:
And those who did not find marriage until God enrich them from His grace
“Those who cannot get married, must maintain their purity until God gives them a grant with their gifts” (QS. An-Nur: 33).
Allah Ta’ala also says:
Stupid people are calculated by the songs of defamation
“People who do not know about it think that they are rich people because they maintain themselves from begging” (QS. Al-Baqarah: 273).
And the Prophet, hopefully God’s prayers and peace are on it, on the highest code that is sincere, he made it in it; So God’s messenger, hopefully God’s prayer and peace is on it, saying: I don’t know if we know that we don’t eat charity. A Muslim tells it. And hopefully God’s prayers and peace are above him: “Three is the right for God to help them: Those who fight in the way of God, and places who want people who want people who want to be forgiveness,” Fine -well -Driven by Al -Takhahi; This is one of the things that will not help him will not help, nothing will not help humans; If there is no god; Because it is the lust of the ritual in it.[انظر: تحفة الأحوذي، للمباركفوري (5/ 296)]Ayound Al -Sakhtani, may God forgive him, say: (No, that man is where he will be in it. From them)[مداراة الناس، لابن أبي الدنيا (ص46)].
The Prophet Sallallaahu Alaihi wa Sallam used to be at the highest level of respect. Told from Abu Hurairah Radhiyallahu ‘Anhu, he told him, “Previously Al-Hasan bin Ali had taken a date from alms, then put it in the mouth. Then the Prophet Sallallaahu Alaihi wa Sallam,’ Duh! Duh!
Prophet Sallallaahu Alaihi wa Sallam also said:
Three are the right for God, their eyes: who struggle in the way of God, and the places they want to do, and people who are curious
“It is mandatory for God to help three groups: first, those who fight in the way of God, second, boys who want to make up for their independence, and the third, those who are married because they want to maintain their honor.” (Hasan Hasan, narrated by Imam At-Tirmidzi).
The three things mentioned in the hadith are heavy things that are very burdensome on someone’s shoulders, if Allah Ta’ala does not help them, they will not be able to bear it, and the hardest thing is to maintain their dignity, because basically subdues the orgasm that has been created to someone. (See: a book Tuhfah al-Ahwadzi Karya Al-Mubarakfuri, Volume 5 p. 296).
Ayyub As-Sikhtiyani Rahimahullah once said, “A person will not be noble unless he has two characteristics: maintaining self-honor from the property possessed by others, and forgive the mistakes that come from them.” (Book Mudarah An-Nas The work of Ibn Abi Adya, p. 46).
God’s worshipers … and one of the most important people from the forgiveness of the soul:
1- The love of God Almighty for the forgiveness and defamation: God’s messenger, may God’s prayer and peace be on it, said: “God Almighty will love … Sahih – is perceived by this al -bayhaqi, so they forgive them and their asceticism in this world, and God’s love is weakened, as they are. God loves you, and guides in the hands of you who love you. Ibn May.
O servant of Allah!
Among the priorities to maintain the most important self -esteem are as follows:
1. Love Allah Ta’ala for those who care about their honor. Prophet Sallallaahu Alaihi wa Sallam said:
God Almighty Loves … Al -Shayyah Application
“Indeed, Allah Ta’ala loves … those who have shame, maintain their honor (from illegal things and ask others), and those who work hard to maintain their honor.” (Hadith Sahih, narrated by Al-Bihahaqi).
Their self -price and virtue of the world inherited the love of Allah Ta’ala, as their honor and their virtues of the property of others inherited human love. Prophet Sallallaahu Alaihi wa Sallam said:
Strepest to this world, God loves you, and guides in the hands of people, loving you
“Zuhudlah to the world, surely Allah will love you and zuhudlah for what humans have, surely they will love you.” (Narrated by Ibnu Majah).
2- The forgiveness is the person who is the best of God in this world and the hereafter: the messenger of God, hopefully God’s prayers and peace are on Him, saying: from this world: memorizing trust, sincerity of hadith, goodness of creation, and forgiveness in food “Authenticity – which is recognized by Ahmad and Al.
2. Those who maintain their honor will win the prize of Allah Ta’ala in this world and the hereafter. Prophet Sallallaahu Alaihi wa Sallam said:
Four, if you are in you, do not have what you have died from this world: memorizing safety, sincerity of the hadith, goodness of creation, and forgiveness
“There are four things that are in you, then it’s okay if the world is expired from you: First of the first to maintain trust, the second honest in the speech, the third is virtuous, and the fourth is to maintain the honor of eating food.” (Hadith Sahih, narrated by Ahmad and Ath-Thabrani).
3- Forgive people are people from weapons and success, and people from true wealth: God’s messenger, may God’s prayers and peace be above him, saying: “The cave, and God convinced him about what he had given.” A Muslim tells. And he, hopefully God’s prayers and peace will be in him, saying: “Wealth is not an abundance of the offer, but a rich rich person.” Al -Bukhari is satisfied.
3. Those who maintain their dignity are lucky, successful, and rich. Prophet Sallallaahu Alaihi wa Sallam said:
He has succeeded in those who became Muslims, gave a warrant, and God had convinced him about what he had given
“Fortunately for people who are Muslim and given sufficient sustenance (no less and no more), then Allah made him satisfied with what he had given.” (Narrated by Muslim Imam).
Prophet Sallallaahu Alaihi wa Sallam also said:
It is not a large amount of wealth
“Wealth is not about a lot of wealth, but wealth is rich in souls.” (Told by Imam al-Bukhari).
4- Seeking to exempt the soul, and the sufficiency of the people is ignorant in the path of God: On the authority of Kaab Ibn Ajra, May God be pleased with him, he said: a man, he saw the companions of the messenger of God, May God’s Activity of what I like, so they said: o Messenger of God? So God’s messenger, may God’s prayer and peace be on him, said: “If He comes out, He will look for a child, and he is in the way of God, two old shaykhs are two great people, and they are in the way of God, and if he comes out, he will look for his soul, he will forgive, then he will forgive, then he will forgive, then he will forgive, then he will forgive, then he will forgive him Forgiving, then he will forgive, then he will forgive.
4. Trying hard to defend themselves and meet the needs of the family is a form of jihad in God’s way. Told from Ka’ab bin ‘Ujrah Radhiyallahu’ Anhu that he said, “There is a man who has a man with the Prophet Sallallaahu Alaihi wa Sallam. Friends of the Prophet Sallallaahu Alaihi Wa Sallam saw his extraordinary perseverance and spirit, as they brought, ‘
If he goes out, he will look for a young man, then he is in the way of God, and if he goes out, he will look for a father from two days, and for two days he goes to look for himself, so he is in the way of God, and if he is a way out, he is looking for goodness and luxury, then it is the way in the way out, he is looking for goodness and luxury, then it is on the way on the way
“When he went out of the house to work for his young son, he was in the way of God. When he came out of the house to work for his parents, he was in the way of God. When he came out of the house to work for himself to maintain his honor, he was in the way of God. However, when he went out of the house to work and became quiet, he was on the road.” (Sahih Hadith, narrated by Ath-Thabrani).
5- agreement to free the soul and people; A deeds from charity: God’s messenger, hopefully God’s prayer and peace is above him, said: “Anyone who spends it for his soul. He has a deed, and anyone who agrees with his wife, his son and his house; he has a deed for him.
5. The living is provided to maintain the honor of the family and family is a form of charity. Prophet Sallallaahu Alaihi wa Sallam said:
Anyone who spends himself as an exception, he will help him; He has a deed, and anyone who agrees with his wife, his son and his house; He has a charity
“Whoever supports himself in order to maintain self -respect, then it is worth alms for him, and whoever supports his wife, children, and family, then it is worth alms for him.” (Hasan Hasan, narrated by Ath-Thabrani).
Source:
Soul: virtue and type (sermon)
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